Mary Murphy’s reflection on prayer in a time of famine

In our minds and hearts we are to think of those who are suffering and in need. Right now, through our media services, we have become aware of this crisis of famine and the tragedy in Norway. It is important to keep all those who suffer in our prayers. This we believe and profess each week in our liturgy. Prayer is real! Prayer in times of tragedy and famine also helps to shape us as disciples to value life and remember the gift and fragility of life.

We are reminded to cherish those around us, our nutrition supply and continue to cultivate hearts of gratitude and reverence for food and the people and creation we love and those that we can’t even picture or call by name.
    
Perhaps during this famine, our grace before meals will take on a deeper meaning. Maybe how we shop, cook and eat will change and become a prayer in themselves. Maybe our actions in prayer will heal the famine or end the broken relationships that cause our global hearts to stall or go numb.
    
Prayer is real. And when we feel overwhelmed – lost – we bring that to prayer too- because it is God who can change water into wine, make manna in the desert and give hope where there is no light.

Mary Murphy is pastoral associate at St. Joseph’s Parish

Meditative prayer from St. Joe’s Night Church

Ewelina Frackowiak led the prayers and gave the reflection at St. Joe’s ecumenical Night Church event this past Sunday. We started our service with the prayer below.

Take time to quiet your heart.

Bring to your mind memories of this summer – think about landscapes you saw, people you met, their smiles, their eyes…

Thank God for all that happened to you.

Be aware of the place in which you are now. Be aware of the details: the colour of the wall, the light and shadows, the coldness of the floor that your feet touch… Acknowledge the moment that is now. The past is gone; the future does not exist yet. All is here and now.

Thank God for this moment of your life.

Look at yourself as you would be looking at a stranger: imagine yourself being outside of “you” and observing “you” from above. Be aware of the feelings that pass through you. Simply observe them without judging.

Think that God is looking at you and knows you entirely. He/She has searched for you and He/She knows you. Feel that God loves you.

Be aware of the person who sits next to you. Think that God loves this person as much as he/she loves you.

Thank God for all the love.

St. Joseph’s Parish: a welcoming community reaching out in solidarity

We who choose St. Joseph’s Parish are called, as part of the body of Christ, in the Archdiocese of Ottawa, to be:

A proclaiming community, which is a living witness to Christ in the inner city and, in partnership with the Oblates of Mary Immaculate, proclaims the Good News to the poor;

A welcoming community which is gathered together in weakness and strength by the Spirit of Jesus to nurture its faith by sharing the Word and breaking the Bread, remembering and celebrating God’s love for us;

A discerning community which, inspired and led by the Holy Spirit on a journey of faith, encourages the gifts of individuals to flourish;

A ministering community, which serves the needs of its people and reaches out in solidarity, especially to those who are poor and marginalized in the community at large.

Eugene de Mazenod and the youth

This text on St. Eugene forms part of a new initiative from the Oblates aimed at better understanding their charism.

Eugene expressed his guiding ideals for working with the youth in a letter to his friend Father Forbin Janson. What is clear is that Eugene wanted these young men to become yeast in Aix. Through their formation they could become leaven in the “dough” of all the young people of Aix that they came into contact with.

You know what my intention is in setting up this association:
it is to form Christians worthy of bearing this name,
to give instruction to those young people who, without my help would never have got beyond the basic text of the catechism,
to separate them from dangerous company, and
hold them by the attraction of amusements suitable to their age.

To Forbin-Janson, June 1814 in O.W. XV n 125

It was because Eugene was clear on his goals and his methods that the youth congregation was a success and bore fruit.

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