Remembering Jack Layton

Vigil for Jack Layton on Parliament Hill (Photo: Fr. Ken Thorson)

St. Joseph’s Parish was saddened to hear of Jack Layton’s death. Our community expresses its sincere condolences to his partner, Olivia, to his children and to all of his family and friends. St. Joseph’s Parish shares Jack Layton’s strong commitment to social justice and believes in building an inclusive society and in serving as a voice for those marginalized in our community. Jack Layton continued to share his hopeful and optimistic vision of Canada and of our world just hours before his death, when he wrote:

“Love is better than anger. Hope is better than fear. Optimism is better than despair. So let us be loving, hopeful and optimistic. And we’ll change the world.” Jack Layton’s vision, hope and commitment to the disadvantaged will continue to inspire us for years to come.

University mass builds friendships and diverse community among city’s new students

St. Joe's university mass social

Ottawa is just a few weeks away from welcoming thousands of new students to the city’s two universities and Algonquin College, including many who may not only be looking for a physical home, but a spiritual one as well.

When St. Joseph’s Parish first started offering a special evening mass dedicated to students and young adults eleven years ago, the service only attracted a small handful of students, filling up a dozen chairs arranged in a circle around the altar, offering a meditative, reflective experience. Many of these students have since graduated, but remain attached to university mass and continue to attend, even as young professionals from all walks of life.

The meditative nature of university mass remains the same as when it was first launched, with an emphasis on contemplative prayer, periods of silence and the lighting of candles. But the number of participants has risen exponentially over the years.

The fact that mass is offered at a convenient 7:30PM time slot on Sundays, rather than early in the morning, tends to attract students, but so does the more personal, intentional experience of standing with other young adults around the altar and praying together as a community for the social, economic and environmental well-being of our world.

University mass makes no secret of its commitment to social justice, human rights, equality, peace and multiculturalism, and building a modern, lay-led spiritual community in Sandy Hill that is fully engaged in the contemporary world and welcoming to people from all backgrounds and life experiences.

The community also serves as an open, welcoming place to meet other students, chat over refreshments and snacks after mass, and join the Parish’s young adult group for pot-luck dinners, discussion groups, themed parties and live music during musical and literary evenings.

University mass at St. Joe’s starts up again on Sunday, September 11th, 2011.

Protected: St. Joseph’s Parish Virtual Orgs Survey: Part 2

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Protected: St. Joseph’s Parish Virtual Orgs Staff Survey

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Housing to share

The academic year is fast approaching and some of you heading back to Ottawa for another semester at university might still be looking for housing. A member of our parish community has asked us to post the following notice for lodging in Ottawa, starting in the new school year:

Home to share with 2 others in Ottawa east. 1 large bedroom, furnished, computer with internet in room- access to whole house. We share the house with 2 cats! Close to bus stops and half hour walk, (15 min. bike) to the University of Ottawa and the downtown. Rent is negotiable, depending on whether we share food or if you prefer to cook your own.

Contact: markmccormick@sympatico.ca or 613-747-4890
 
Mark McCormick

Rev. Rhondda MacKay’s homily at St. Joe’s: the prodigal sower

Thanks to your liturgy team for the honour of opening scriptures for you. I am honoured to have an opportunity to address the congregation, for which I have such respect and to stand with Fr. Andy who we have been so pleased to welcome into Sandy Hill; I like to brag about the good working relationship amongst churches and faith communities in this neighbourhood… I like to think we are fertile soil for the sower’s seeds, but it is worth thinking about what the fertile soil would be that provides abundant harvest

In his response to the questions of his disciples, Jesus tells them parables are for those who know beyond knowledge. They hear and see beyond the obvious.

It’s an invitation to look again at the familiar image –prodigal sower, casting seed not just on the prepared ground, but also on the path, on rocky ground and amongst the thorns. No self-respecting farmer would do that.

I grew up on a farm. One of our jobs as children was to turn the crank on the seed mill that took the weed seeds out of some last year’s grain for next year’s sowing. Seed was carefully saved from one year to another and in Jesus’ day probably hand sorted. Grain kept for seed was precious–not available for eating.

So for those who know about the economics of subsistence farming, a sower flinging seed over hard packed paths in thickets of weeds seems irresponsible.

But that’s what Jesus says God does with the seeds of the kingdom–casts them out over everything–the stony and the thorny as well as the prepared and receptive. Jesus attracted such a crowd by the sea of Galilee that they had to put him in a boat to be seen and heard. And he told everyone that the kingdom of God was here for them. It didn’t seem to matter to him that some would seem receptive at the first and then fall away–that others would fall prey to forces beyond their control. He kept putting out the word–the word that in our first reading (addressed to disheartened exiles) God assures shall not return to me void, but shall do my will, achieving the end for which I sent it.

Jesus knows that in his generation and ours there are those whose hearts have grown dull, ears hard of hearing, eyes shut… to his message. But, he says, I would heal them. (Matt 13:15)

And so the seed of the word must be sown extravagantly–not just to those with ears to hear, but also onto what we might regard as rocky ground…

This is a tall order to those of us who see ourselves as a remnant church, stretched to maintain even the community life we once had. But our call is to keep reaching out … sharing the good news of god’s kingdom: that Christ wants to heal hard hearts, broken lives, damaged relationships, ineffective instutions….

At a conference I attended recently, one of the presenters put up three different slides:
1. A very attractive artificial flower arrangement
2. A vase of gerbera daisies–also attractive
3. A healthy dandelion
–then she coxed out of us which was the one which could reproduce, bear fruit…

Only the dandelion.

Then she invited us to think about our faith communities and ask ourselves–are we the real thing? Or are we just a manufactured imitation of the life Jesus offers us?
–are we cut off from our root–our source of life–or are our root sunk deep in the soil?
–are we vibrant enough to fling the seeds of the spirit far and wide, not worrying about where they fall?

Because haven’t we all seen those dandelions pushing out of the cracks in sidewalks or the most inhospitable looking locations? In fact at my church down the street, this week I’ve been enjoying a blue bell that somehow managed to push through between the stone foundation and the asphalt.

 So, what does that mean to those of us who are the public face of the church in Sandy Hill on this warm Sunday morning?

Here I want to commend the work of this parish: through the Supper Table, Aboriginal Healing work, refugee support, Women’s Centre, and the other significant outreach you do in the community. I would also thank you for your support of the Open Table ministry which provides a supper and other programming for students and young adults at All Saints during the school year. We have collaborated effectively over the years in various ecumenical and interfaith and music ventures and  offered seniors afternoon programs, a Blue Christmas Service and (recently) a funeral planning workshop. I am currently working with a member of this parish and St. Paul’s Eastern United on a women’s healing circle for the fall. (Hope there may be a men’s breakfast on the horizon.)

–Also ask for your support for Centre 454 as it returns to St. Albans at the end of the year.
(Open House next Sunday afternoon July 17)

Together, may we indeed provide good soil for the seeds of God’s spirit, so that
–there may be healing between us–and
–the harvest of blessing in this broken world may be abundant indeed!

Announcement: Flyers left on cars in St. Joe’s parking lot

Some of you may have noticed that packages of flyers and pamphlets were left on most cars parked in St. Joseph’s parking lot during 11:30AM mass this past Sunday. One of the pamphlets was published by the Eternal Word Television Network (EWTN), a cable channel based in Irondale, Alabama. Another flyer attached to cars in our parking lot was published by a group protesting Ontario Premier Dalton McGuinty’s proposed Equity and Inclusive Education Policy (EIE), which aims to address the problem of discrimination, bullying and homophobia in all publicly-funded schools. The group’s flyer lists a number of websites as resources and partners, including LifeSiteNews.com, CampaignLifeCoalition.com and CatholicInsight.com.

Please note that the group responsible for leaving these pamphlets and flyers on the cars in the parking lot is in no way affiliated with St. Joseph’s Parish or with the church’s ministries. St. Joseph’s communicates information on its programs and projects through the Weekly Bulletin, The Spirit Newsletter, on the information bulletin board at the back of the church, during announcements after mass and on our websites.

Mary Murphy’s reflection on prayer in a time of famine

In our minds and hearts we are to think of those who are suffering and in need. Right now, through our media services, we have become aware of this crisis of famine and the tragedy in Norway. It is important to keep all those who suffer in our prayers. This we believe and profess each week in our liturgy. Prayer is real! Prayer in times of tragedy and famine also helps to shape us as disciples to value life and remember the gift and fragility of life.

We are reminded to cherish those around us, our nutrition supply and continue to cultivate hearts of gratitude and reverence for food and the people and creation we love and those that we can’t even picture or call by name.
    
Perhaps during this famine, our grace before meals will take on a deeper meaning. Maybe how we shop, cook and eat will change and become a prayer in themselves. Maybe our actions in prayer will heal the famine or end the broken relationships that cause our global hearts to stall or go numb.
    
Prayer is real. And when we feel overwhelmed – lost – we bring that to prayer too- because it is God who can change water into wine, make manna in the desert and give hope where there is no light.

Mary Murphy is pastoral associate at St. Joseph’s Parish

St. Joe’s: a place where faith meets action

St. Joseph's Parish interior (Ottawa, Canada)

St. Joseph’s Parish is in the midst of fine-tuning its new communications strategy. An important part of this process included asking parishioners at all masses, including students and young adults at university mass, to tell us what draws them to our church. We received a wide array of responses, but some of the adjectives that kept coming up in dozens of responses included: welcoming, friendly, progressive and liberal. Here’s how our parishioners and guests see St. Joseph’s Parish:

  • Invitation to be the Spirit – not shackled by prescriptive Catholicsm but open to the paths of the mystics – accepting – weekly reinforcement of us in God and God in us.
  • The house of God and I love the place
  • Compassion, sharing, cooperative, awareness of other’s needs, gentleness, sincerety
  • Equal partners ( women – men, lay-religious; young-old) parish members make decisions, take responsibility are accountable – no clericalism
  • Social justice inclusiveness, re-claiming Catholicism
  • Care for the poor, everyone having a place, liturgy, deep, meaningful, communal, progressive, Living the Spirit of Vatican II
  • Spiritual, caring, warm, inclusive, welcoming of children. My wife is fighting stage 4 cancer and I need the spiritual and warmth of a church, so I do not feel alone in this fight we are in. She usually cannot come because of the illness, so I come alone.
  • A community that tries hard to “practice what they preach”
  • Realistic, 21st century – catholic teaching while respecting the history of a 2000+ year old tradition – hopefully not going backward. Should St. Joe’s begin to return to the proceedings of the church prior to Vatican II – I will reluctantly say farewell.
  • Progressive, non-traditional, youthful, change-oriented
  • Prayer that is alive, calls us to be attentive, nurtures the soul…lifts the heart. The preparation of liturgy calls us to a deeper sense of who we are in God and one another
  • A dogma-free place and community of worship, a faith-celebratory place
  • Welcoming, liberal, diverse, outreach, vocal community
  • Radical, welcoming, faith in action, justice and solidarity, action community
  • Oblate, home, accepted, tolerance, mission to the lonely and the poor, beautiful
  • Homilies, welcoming, prayerful, challenging, inclusive, atmosphere, environment, reflection of the good. Prayer silence is powerful and necessary. No need to provide distractions like today’s dancers. It takes away from the impact of the word.
  • Social justice, fellowship through liturgy that connects all, willing to take risks to express our faith, our mission, our love for God in all people.
  • A community which is inclusive, vibrant, liberal, reaching out, progressive, active, loving, caring for the poor, working for social justice
  • Liberal, open-minded, inclusive and still Catholic
  • Service, community, openness, welcoming, unique, family. This community is so open and welcoming. No one is a stranger here.
  • Truly a spiritual experience – not “religious”
  • Warmth, lay homilies, liturgical dance, beautiful music
  • A supportive and inclusive community – equality. “be the change you wish to see in the world”
  • St. Joe’s brings life and meaning to “we are church”
  • Modern and democratic – “a church for today’s world”
  • Inclusive, heart centered, justice oriented, welcoming, seeking through silence, celebrating God’s love
  • Liturgy well celebrated and reflective – conscious of social justice
  • Apparent and intense dedication of the parishioners, strongly female
  • Creative, liberal, welcoming, thought-provoking
  • Refuge, home, welcome, trust and  challenge, community, safe to be self, myself, yourself, ourselves, rooted in tradition, connected to contemporary realities
  • A sharing community imperfect but always striving to be inclusive…striving to find its place in the modern world
  • Welcoming, avant-gardiste, open-minded, open heart
  • Peaceful, translate Bible to modern stories, music
  • My anchor, welcoming community, real embodiment of God’s teachings, reminder of my purpose on this earth: to love my neighbour
  • All are welcome, open, not rigid, willing to bend when necessary
  • A tall drink of water in a desert church
  • Great music. Because the community of St. Joe’s accepts and loves me for who I am, in my strengths and my failings, I have greater faith that maybe God loves me too.

Now tell us about your experience and what you’re looking for in an open and welcoming Catholic parish community, especially as we prepare for another semester at university! Let us know by either posting your comments, or sending an e-mail to: cadam@st-josephs.ca .

Christine Burton’s reflection at St. Joe’s: The Parable of the Sower

Dorothy Day, the founder of the Catholic Workers Movement, spread the Word through action, not words.

If you’re like me, when you hear this parable, your first reaction is probably something like „ACK!  Am I a faithful seed about to be choked out by the weeds and thorns of a secular and cynical world? Is my faith planted in thin soil? Will I wither at the next crisis? Am I returning 100-fold? What if I‟m only generating a 60-fold or a 30-fold or, golly, only a 10-fold return? What‟s God gonna think?‟

All good questions.  But the trouble with these questions is not what they ask, but their focus. There’s a whole lot of “me, me, me…‟ going on in that reaction. So much of Jesus‟ example was about turning away from an I-centred focus and towards our brothers and sisters. And thus, as I
reflected on today’s reading, looking for a different perspective, I realised that there’s another person, another role described in the parable – the Sower.

Can we be the sower? Jesus says “the word is the seed.‟ Can we spread “the word‟ more widely and more effectively in our communities?
Ok, so given all the very public issues we have been facing as a faith community, it seems to me that just admitting you’re a practising Roman Catholic these days, let alone getting into discussions of faith and quoting scripture, can be pretty unnerving – what will people think of me?

And, even though pretty much everyone who gets to know me finds out pretty quickly that I’m a Christian and that I believe that God speaks to us in different ways, giving rise to different faith traditions, and through a range of holy writings that can speak to all of us, I am still not crazy about the idea of constantly talking Bible-talk. Save it for the revival meeting…

And most often when we talk about “the word‟ we think of the Gospel. So the prospect of talking about the Gospel to people at work, in my social life, anywhere other than at church – yikes! – it can feel as if I’m just one step removed from wearing a sandwich board sign saying „Repent!  The end is near!‟ Maybe I’ll go back to that whole self-absorbed me, me, me approach…

But then I remembered the opening words of the Gospel of John: “In the beginning was the word. And the word was with God and the word was God.” And it came to me that sowing “the word‟ isn’t just about the Gospel, isn’t just about “Bible-talk”, but more so, it is about making “the word‟ – God – manifest in the lives of the people with whom I interact every day.

So how are we going to do that? Is this possible without talking about God and Jesus? Well, last week, Father Andy talked about Mother Theresa. She is one of the most revered modern holy people. She talked a lot about God and Jesus. But we didn‟t hear about or from her until very late in her life, by which time her lifetime of action, caring for the poorest of the poor in India gave her words even more credence and weight – it was her actions not her words that showed God and Jesus‟ love. And our own patron saint, Saint Joseph, is silent in the Gospels as we have received them. And yet he is a saint, held up as a living example of the power and love of God made evident in the actions of a human man, and through those actions, making the world a better place for all of us. Did not both of these people – and Dorothy Day and Oscar Romero and so many other saints and blessed and holy men and women – sow the word, making God manifest through more than their speech, but through their lives and their actions?

Good. Get out there and be a Mother Theresa or a Saint Joseph… Nothing like setting the bar high… I don’t know about you, but I am so not likely to be called to stand in for Mother Theresa anytime soon.

So what does “sowing the word‟ look like in our context? We are given a clue in the fruits of the Holy Spirit, mentioned in the second reading – when we live in joy rather than despair, we are sowing the word; when we demonstrate patience, when we respond to anger with love and kindness, when we encourage peace in our families, our workplaces and our society, when we give with true charity and compassion in our hearts.

We may not be called to be Mother Theresa or St. Joseph, but we are called to listen to God’s voice in our hearts and take those steps that are available to and right for each of us as individuals, whether that might be to be an activist working for social and economic justice in our community, our country or our world, whether it is to donate personally to the St. Joe’s Supper Table and to work with our colleagues to organise a food drive instead of a “worst gift exchange‟ at the office, or to sign a petition, or even just to take a deep breath and offer a smile to someone whom we could just as cheerfully strangle…

And the best part of this? Like the sower, and as promised in the first reading, I don’t have to worry about where the seed lands, I just need to sow it – widely and continuously – and let God take care of any questions to do with the growing conditions – sending the rains and snows as mentioned in the psalm – or as to whether there are weeds or thorns present or what the depth of the soil might be.

Perhaps, then, we can take our best sowing instructions from St. Francis, who said “Preach the Gospel always… use words if necessary…”
May God bless you always.

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